Brainstorm Week 8: Grace Grotz

According to Catherine Walsh’s “Afro and Indigenous Life-Visions”, the common westernized view of “man over nature is fundamental because it established the dominance of masculinity over nature” (54). This teaching reinforces sexist ideas because women, who are often associated with “primitive” nature, are then believed to be valued as less than men. So, by adding Mother Nature’s inalienable rights to the Ecuadorian and Bolivian constitutions, feminista rights are also highlighted. This change notes a political shift away from western, colonialist thinking and towards a modern age where ancient, indigenous beliefs are again valued. By respecting the balance between people and the environment, politics are beginning to find power in unity rather than dominance. 

Walsh also notes the teaching of “casa adentro” or “in-house”  by Afroecuadorian leader, Juan Garcia. Walsh describes this teaching as,”the work that helps strengthen the ties of belonging, the building of collective memory” (Life-Visions, 51). By continuing to practice and honor indigenous traditions, this process of sharing builds community. This idea is like convivencia, because it encourages people to come together and collaborate on a common cause. The incorporation of traditional beliefs into politics also represents a modern movement that is fueled by the past. Today’s Chicana activists are using social media and other new technologies to continue the pursuit of gaining equality. Giving rights to Mother Earth is another example of a modern day technique that is rooted in the past.