Draft Questions - Natalie Stagnone

Natalie Stagnone



1. The article in TeenVogues states, “In Latin America and Latinx cultures, the term puta carries with it a particular history rooted in colonization, Catholicism, machismo, and Indigenous patriarchal norms, one that white feminism is ill-equipped to address.” Why do you think there is a sharp difference between “White Feminism” and Ecuadorian Feminism? What similarities do you see?

2. Paredes talks about the struggles of launching a feminism movement in the Bolivia, saying “'Mujeres Creando' community with 26 years' experience striving for independent Bolivian feminism is the outcome of talks held in Latin American and Caribbean Feminist Encounters.” What similarities in resilience practices do you see between Bolivia Feminists and Chicana Feminists?

3. In the article, Dissidence and Community Feminism, Paredes states that “the communitarian feminism of the Mujeres Creando Comunidad and of the Asambleas del Feminismo Comunitario is a space to render our Utopias a reality in the here and now.” In what ways do you think that all movements are able to build their utopia? Do you think that the community that comes from the movement helps to build their community more?

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